"Sir, is this the city of Ephesus?"

"It was called that once. Now it is named Ayasalouk."

"Well, where is your bay? Where are the trading ships? And where is the magnificent Greek temple that we have heard about?"

Now it is the man's turn to be confused. "Temple? What temple, Sir? We have no temple here..."

And there is no doubt that the temple was indeed magnificent. "I have seen the walls and Hanging Gardens of ancient Babylon," wrote Philon of Byzantium, "the statue of Olympian Zeus, the Colossus of Rhodes, the mighty work of the high Pyramids and the tomb of Mausolus. But when I saw the temple at Ephesus rising to the clouds, all these other wonders were put in the shade."

So what happened to this great temple? And what happened to the city that hosted it? What turned Ephesus from a busy port of trade to a few shacks in a swamp?

The first shrine to the Goddess Artemis was probably built around 800 B.C. on a marshy strip near the river at Ephesus. The Ephesus Goddess Artemis, sometimes called Diana, is not the same figure as the Artemis worshiped in Greece. The Greek Artemis is the goddess of the hunt. The Ephesus Artemis was a goddess of fertility and was often pictured as draped with eggs, or multiple breasts, symbols of fertility, from her waist to her shoulders.

That earliest temple contained a sacred stone, probably a meteorite, that had "fallen from Jupiter." The shrine was destroyed and rebuilt several times over the next few hundred years. By 600 B.C., the city of Ephesus had become a major port of trade and an architect named Chersiphron was engaged to build a new large temple. He designed it with high stone columns. Concerned that carts carrying the columns might get mired in the swampy ground around the site, Chersiphron laid the columns on their sides and had them rolled to where they would be erected.

This temple didn't last long. In 550 B.C. King Croesus of Lydia conquered Ephesus and the other Greek cities of Asia Minor. During the fighting, the temple was destroyed. Croesus proved himself a gracious winner, though, by contributing generously to the building of a new temple.

This was next to the last of the great temples to Artemis in Ephesus and it dwarfed those that had come before. The architect is thought to be a man named Theodorus. Theodorus's temple was 300 feet in length and 150 feet wide with an area four times the size of the temple before it. More than one hundred stone columns supported a massive roof. The new temple was the pride of Ephesus until 356 B.C. when a tragedy, by name of Herostratus, struck.

Herostratus was a young Ephesian who would stop at no cost to have his name go down in history. He managed this by burning the temple to the ground. The citizens of Ephesus were so appalled at this act they issued a decree that anyone who spoke of Herostratus would be put to death.

Shortly after this horrible deed, a new temple was commissioned. The architect was Scopas of Paros, one of the most famous sculptors of his day. Ephesus was one of the greatest cities in Asia Minor at this point and no expense was spared in the construction. According to Pliny the Elder, a Roman historian, the temple was a "wonderful monument of Grecian magnificence, and one that merits our genuine admiration."

The temple was built in the same marshy place as before. To prepare the ground, Pliny recorded that "layers of trodden charcoal were placed beneath, with fleeces covered with wool upon the top of them."

The building is thought to be the first completely constructed with marble and one of its must unusual features were 36 columns whose lower portions were carved with figures in high-relief (left). The temple also housed many works of art including four bronze statues of Amazon women.

Pliny recorded the length of this new temple at 425 feet and the width at 225 feet. Some 127 columns, 60 feet in height, supported the roof. In comparison the Parthenon, the remains of which stand on the acropolis in Athens today, was only 230 feet long, 100 feet wide and had 58 columns.

According to Pliny, construction took 120 years, though some experts suspect it may have only taken half that time. We do know that when Alexander the Great came to Ephesus in 333 B.C., the temple was still under construction. He offered to finance the completion of the temple if the city would credit him as the builder. The city fathers didn't want Alexander's name carved on the temple, but didn't want to tell him that. They finally gave the tactful response: "It is not fitting that one god should build a temple for another god" and Alexander didn't press the matter.

Pliny reported that earthen ramps were employed to get the heavy stone beams perched on top of the columns. This method seemed to work well until one of the largest beams was put into position above the door. It went down crookedly and the architect could find no way to get it to lie flat. He was beside himself with worry about this until he had a dream one night in which the Goddess herself appeared to him saying that he should not be concerned. She herself had moved the stone in the proper position. The next morning the architect found that the dream was true. During the night the beam had settled into its proper place.

The city continued to prosper over the next few hundred years and was the destination for many pilgrims coming to view the temple. A souvenir business in miniature Artemis idols, perhaps similar to a statue of her in the temple, grew up around the shrine. It was one of these business proprietors, a man named Demetrius, that gave St. Paul a difficult time when he visited the city in 57 A.D.

St. Paul came to the city to win converts to the then new religion of Christianity. He was so successful that Demetrius feared the people would turn away from Artemis and he would lose his livelihood. He called others of his trade together with him and gave a rousing speech ending with "Great is Artemis of the Ephesians!" They then seized two of Paul's companions and a near riot followed. Eventually the city was quieted, the men released, and Paul left for Macedonia.

It was Paul's Christianity that won out in the end, though. By the time the great Temple of Artemis was destroyed during a raid by the Goths in 262 A.D., both the city and the religion of Artemis were in decline. When the Roman Emperor Constantine rebuilt much of Ephesus a century later, he declined to restore the temple. He had become a Christian and had little interest in pagan temples.

Despite Constantine's efforts, Ephesus declined in its importance as a crossroads of trade. The bay where ships docked disappeared as silt from the river filled it. In the end what was left of the city was miles from the sea, and many of the inhabitants left swampy lowland to live in the surrounding hills. Those that remained used the ruins of the temple as a source of building materials. Many of the fine sculptures were pounded into powder to make lime for wall plaster.

In 1863 the British Museum sent John Turtle Wood, an architect, to search for the temple. Wood met with many obstacles. The region was infested with bandits. Workers were hard to find. His budget was too small. Perhaps the biggest difficulty was that he had no idea where the temple was located. He searched for the temple for six years. Each year the British Museum threatened to cut off his funding unless he found something significant, and each year he convinced them to fund him for just one more season.

Wood kept returning to the site each year many despite hardships. During his first season he was thrown from a horse, breaking his collar bone. Two years later he was stabbed within an inch of his heart during an assassination attempt upon the British Consul in Smyrna.

Finally in 1869, at the bottom of a muddy twenty-foot deep test pit, his crew struck the base of the great temple. Wood then excavated the whole foundation removing 132,000 cubic yards of the swamp to leave a hole some 300 feet wide and 500 feet long. The remains of some of the sculptured portions were found and shipped the to British Museum where they can be viewed even today.

In 1904 another British Museum expedition under the leadership of D.G. Hograth continued the excavation. Hograth found evidence of five temples on the site, each constructed on top of the other.